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Meet the organisation preserving and promoting the stories of Black Methodists in the US


When most people think of the United Methodist Church, Carol Travis said, they don’t picture Black people.

“People still think that the United Methodist Church is white,” said Travis. “You don’t see enough Black faces even though we have been there from the beginning. We never left.”

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The congregation of East Calvary Methodist Episcopal Church gathers for worship in Philadelphia. PICTURE: © United Methodist Commission on Archives and History.

The African American Methodist Heritage Center, where Travis is executive assistant, aims to change that image.

But after funding from the United Methodist Church General Conference ended and in-person events were put on hold during the COVID-19 pandemic, the AAMHC is looking for donations in order to continue its work, which includes recording oral histories and making its collection more widely available.

“We just want it so people will not forget that we have been there all along and that we’ve made major contributions to the denomination and to the world at large,” said Travis, who has been part of the AAMHC since its early days. 

In 1939, during what the United Methodist Church now calls a “painful period of segregation”, Methodists created a separate Central Jurisdiction for Black congregations alongside its geographical jurisdictions.

When the Evangelical United Brethren Church and the Methodist Church merged to form the United Methodist Church in 1968, the Central Jurisdiction was disbanded. White Methodists dominated the pews, and, Travis said, “there was a concern that with the United Brethren, with the Methodist Church, with Black folks coming back from the Central Jurisdiction, that our story and our issues would be lost.”

That’s when Black Methodists for Church Renewal, one of five ethnic caucuses in the United Methodist Church, was founded.

In 2001, the caucus created the African American Methodist Heritage Center to recover and remember Black Methodists’ contributions to the denomination.

Under the leadership of Bishop Forrest Stith, now retired, the centre began collecting photos, records, papers from prominent Black Methodists and other artifacts from congregations across the denomination. It also created videos about Black history within the denomination and led workshops across the country training congregations to preserve their histories.

“We did a lot of good things, and we broke down our goals to be: to preserve our rich history, to promote our rich history, to also do some research and to ensure that local churches and other entities kept their history alive as well,” Stith said.

US Bishop Forrest Stith

Bishop Forrest Stith. PICTURE: Courtesy photo

In recent years, the AAMHC also has begun recording oral histories from Black leaders within the denomination, including bishops, their wives and others who belonged to the Central Jurisdiction. The organisation is working with the denomination’s General Commission on Archives and History to digitise and make them widely available.

It also continues to encourage churches and individuals to send in any historic documents and records they might have.

The “centre” – the name is “deceiving,” Stith said, because it doesn’t have a physical location people can visit – found a home within the General Commission on Archives and History at Drew University in Madison, New Jersey.

For 12 years, until 2008, the AAMHC received funding from the denomination’s global decision-making body, the General Conference. Since then, Travis and AAMHC board members have fundraised for the organisation – that is, until the COVID-19 pandemic put a stop to travel and in-person meetings.

Mollie Stewart, current president of the board of directors, began reaching out to foundations across the denomination for funding.

In 2021, the Holston Foundation, a United Methodist organisation that supports individuals and organisations that “do the work of Christ,” sent a $US100,000 gift. Later that year, the denomination’s General Commission on Archives and History also reached into its reserves to contribute about $US30,000 a year for five years.

It was a “shot in the arm,” Stewart said.

“That was the second affirmation that God intends for it to stay alive. It is not quite healthy yet, but it’s moving in that direction,” she added.

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Students work in the chemistry laboratory at Wiley College in Marshall, Texas, one of the 11 historically Black colleges and universities related to the United Methodist Church. The African American Methodist Heritage Center, which celebrated its 20th anniversary in 2021, preserves the history of Black Methodists. PICTURE: © United Methodist Commission on Archives and History.

It’s been a financial stretch for the commission, according to Ashley Boggan D, general secretary of the General Commission on Archives and History.

But, Boggan said, “We can’t afford to lose the voice and this centre. At a time when the Methodist Church is calling out racism and is trying to find and form and shape new ways of doing anti-racist work, to have this centre go under because of lack of financial support would have just been absurd and tragic.”

The AAMHC’s collection is important because it “completes the narrative,” she said.

So often the narrative that’s preserved – both inside and outside the church – is the white narrative. Those who are remembered as the church’s greatest leaders historically are white and male, according to the general secretary.

“Centres, such as the African American Methodist Heritage Center, work to round out that narrative and nuance it by intentionally disrupting it and saying, ‘No, this isn’t the case. There have been a lot of prominent persons who have not been male and who have not been white, and here are their stories, and here are different perspectives on the same events that white males have written about,’” she said.

She added: “Without it, our story would be skewed.”



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