HEATHER ADAMS, writing for Religion News Service, reports on how nuns in Africa are turning social ministries into social enterprises for a better future for the communities in which they live…
Sister Christine Imbali of the Assumption Sisters of Eldoret, in western Kenya, has been working to help low-income women and families end their reliance on her small community of Catholic religious women and other charitable groups. Instead of a charity, she wants to give families in the country’s fifth-largest city the option to be self-sustaining and to contribute an important aspect of a healthy city – nutrition.
Her idea: chickens.
“You cannot evangelise to people who are hungry, who are dying, who are not getting an education,” Imbali said. In April, she hopes to introduce poultry farming to her families in hopes that social enterprise, as these kinds of helping businesses are known, will take off in Kenya.
Sisters in Kenya handle chickens while learning about social enterprise opportunities at a poultry farm. PICTURE: Courtesy of Santa Clara University
The notion of do-gooding chickens originated in July of last year at the third Vatican Conference on Impact Investing in Rome. The conference was part of a series intended to “serve as a vital, long-term, global platform around Pope Francis’ vision of ‘placing the economy at the service of peoples,’” according to the conference’s report.
It was there that Sister Eneless Chimbali, secretary-general of the Association of Consecrated Women in Eastern and Central Africa, met Thane Kreiner, executive director of the 22-year-old Miller Center for Social Entrepreneurship, an “accelerator” of mostly tech-based social enterprise start-ups at Santa Clara University, a Jesuit school in northern California.
“You cannot evangelise to people who are hungry, who are dying, who are not getting an education.”
– Sister Christine Imbali of the Assumption Sisters of Eldoret in western Kenya.
But just eight months later, in early March, 2019, Kreiner found himself more than 15,000 kilometres from Silicon Valley addressing 35 Catholic sisters from Kenya, Malawi, Tanzania, Uganda, Zambia and Zimbabwe at a social enterprise workshop in Kenya.
The meeting was exactly the kind of unexpected partnership the planners of the Vatican conference had envisioned, said Beth Collins, Catholic Relief Services’ managing director of impact investing.
For Miller Center and the sisters, it meant the start of a whole new movement.
Chimbali said she had long been asking herself how the sisters would remain relevant in their home communities as resources dwindled. For Kreiner, who knew that social enterprise worked best when it came from those deeply invested in their communities, the lightbulb went off when he heard Chimbali tell the Rome conference: “Sisters are always there. Others come and go, but the sisters will always remain.”
The only remaining problem was funding.
Back in California, John Ottoboni, chief operating officer and senior legal counsel at Santa Clara University, had been waiting for the right way to honour his wife, Nancy, who had recently died from early-onset Alzheimer’s disease.
As a young woman, she had stopped short of making her final vows as a Sister of the Holy Cross but continued to stay close to the order, and the friendship has continued through Ottoboni.
He saw Miller Center’s workshops as a meaningful way to keep alive the memory of a woman he describes as “the soul of kindness”.
“To continue to honour her memory is a joy, one that tempers the profound sense of loss that surfaces from time to time,” he said. “In a small way I felt like we were walking with [the sisters] on what may prove to be an expanded journey for them.”
Thane Kreiner, left, addresses a Sisters Blended Value Project workshop in early March, 2019. PICTURE: Courtesy of Santa Clara University
The project, now known as the Sisters Blended Value Project, has generated ideas for social enterprise start-ups ranging from Imbali’s local poultry farming to healthcare programs. Miller Center hopes to replicate the March workshop at other ACWECA congregations. There are more than 400 member congregations, comprising some 30,000 sisters.
Kreiner expects that if he can reach 10 per cent of the congregations over the next three years, the movement will spread through the sisters’ network to grow the number of social enterprises.
“Our idea at the end of this project is for you to transform your social ministries into social enterprises,” said Sister Cecilia Njeri, ACWECA’s president, in her opening remarks at the March workshop.
“Our idea at the end of this project is for you to transform your social ministries into social enterprises.”
– Sister Cecilia Njeri, ACWECA’s president.
At the workshop, the sisters began by discussing the problems in their communities, then moved to how they could fix them. By the end of the workshop, the sisters each had a 90 second elevator pitch.
Some of the sisters had previous experience in business. Sister Juunza Mwangani of the Religious Sisters of the Holy Spirit in Zambia has a business degree, but prior to the workshop she had never blended her charity work with her business experience.
“I think in a lot of people’s minds there’s been this artificial distinction between doing good and using business strategies,” Kreiner said.
At the hospital where she works, Mwangani hopes to create a system where those who want private rooms, fast-tracked service and other accommodations can get them by paying more. The extra money will then pay for those who can’t afford to visit the hospital at all.
Another program will establish a school for middle-class girls, whose tuition will subsidise the fees of children from low-income families.
Mwangani also hopes to teach the rest of her community the things she learned at the workshop.
“I was tasked with coming back to teach everyone else in my community,” Mwangani said. “And I’m ready to do that.”
Sisters Blended Value Project participants learn about social enterprise opportunities in Kenya. PICTURE: Courtesy of Santa Clara University
For many Africans, the most difficult adaptation will be to the idea of the church asking them to make their own way. In some communities, Mwangani pointed out, it has become expected that whatever the church offers is given out for free. With the social enterprise model, mindsets will have to change.
“The approach we have taken will meet a bit of resistance in some communities,” she said. “But we are not going to leave them behind. We are going to get them on board.”
Another hurdle is the slim success rate of startups, 60 per cent to 90 per cent of which fail.
But for these sisters, failure isn’t new. If a sister’s original idea fails, Chimbali said, the sisters will “be quick to start another direction.”
And together, they will learn from each other’s failures and successes – hoping to start a movement that could change their communities for generations to come.
“It’s my prayer that it does not end with this generation,” Imbali said. “But a foundation laid down to change the face of the community.”
