Ask a Christian to describe other Christians and the answers likely will be “giving,” “compassionate,” “loving” and “respectful”.
Ask a non-Christian, on the other hand, and the more likely descriptors you’ll get for Christians are “hypocritical”, “judgmental” and “self-righteous.”
Non-Christians are also far more likely to say Christians do not represent the teachings of Jesus.
Episcopal Church Presiding Bishop Michael Curry preaches at a revival at Harvest Assembly Baptist Church in Alexandria, Virginia, on 6th March, 2019. PICTURE: RNS/Adelle M Banks
Those are the results of a new survey conducted by the Episcopal Church, released on Wednesday, that illustrates stark differences between how Christians and non-Christians view Christianity in the United States.
“There is a disconnect between the reality of Jesus and the perceived reality of Christians,” said Bishop Michael Curry, Presiding Bishop of the Episcopal Church.
The Episcopal Church, one of the largest mainline Protestant denominations in the US, conducted the survey of American adults with market research company Ipsos in part to identify those gaps, according to Curry.
The denomination also wanted to open a conversation and dialogue, the presiding bishop said. Christians need to learn to listen, he added.
“This was an attempt on our church’s part to actually listen to what others were saying about Jesus, about us. We dared to ask, ‘How are we perceived?’” Curry said.
Researchers narrowed in on the disconnect between how Christians perceive themselves and how non-Christians or people with no religious affiliation see them.
Strong majorities of evangelical Protestants (71 per cent), mainline Protestants (59 per cent), other Protestants (65 per cent) and other Christians (61 per cent) said they viewed Christians overall as compassionate, as did 46 per cent of Catholics. However, only 15 per cent of those who belong to other religions said the same, and the number was even lower among people who claim no religious affiliation (12 per cent).
The ratio roughly flipped when respondents were asked if Christians were hypocritical: Most religiously unaffiliated Americans said yes (55 per cent), whereas 20 per cent or less of all Christian groups agreed. Evangelicals in particular were the least likely (12 per cent) to describe Christians as hypocritical.
Curry pointed out that the question referred to Christians in general as opposed to asking about specific subgroups, noting most people aren’t generally aware of the differences between, say, evangelical and mainline Protestant Christians. Many non-Christians also may not be aware of the things average Christians are doing, such as volunteering in soup kitchens or serving in other ways, he noted.
But, he admitted, “We got some history.”
“We as Christians need to own that – that very often, we have been silent in the midst of unspeakable horrors when we should have spoken up.”
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Christians have a long history of being on different sides of major moral issues, such as pastors who supported the institution of slavery and Christian abolitionists who fought to end it, he said.
The Presiding Bishop also noted that, whatever their views on Christianity, 84 per cent of respondents overall saw Jesus as an “important spiritual figure”. That includes 50 per cent of religiously unaffiliated respondents.
“But they see the contradiction between [Jesus and] their understanding of what His followers are about, or what many of His followers are about. And I think we must close the perceptual gap, both in reality and in perception,” he said.
When asked how well Christians represent the values and teachings of Jesus, many religiously unaffiliated respondents said “not at all” (29 per cent), while only two per cent said Christians represent Jesus’ values and teachings “a lot”. The numbers were a bit less harsh among respondents of non-Christian religions, but still 18 per cent said “not at all” and just six per cent said “a lot.”
That feedback was hard to hear, Curry said. But, he added, “You can only begin the process of healing, when you have an accurate diagnosis.”
Closing the gap between people’s perceptions of Jesus and their perceptions of his followers will take a “new Reformation”, according to Curry – one that includes not only “re-presenting” a Christianity that he believes looks more like Jesus to the rest of the world, but also better formation of Christians around Jesus’ teachings and way of life.
”The church has got a lot more to do, which is a good thing,” he said.
The survey showed most people believe Jesus taught to love God (58 per cent) and love one’s neighbor (64 per cent), which they ranked among his most important teachings. Fewer believe he condemned materialism (20 per cent), challenged unjust power structures (17 per cent) or instructed people to pay taxes (15 per cent).
Christian respondents also were asked what messages they believed were most important to receive from religious institutions. The most popular answer (26 per cent overall, including 45 per cent of evangelicals and 22 per cent of mainline Christians) was the message of Jesus as savior. Further down the list were messages like helping others in need (13 per cent) and pursuing God’s justice and peace (six per cent).
Curry recalled the words of a former parishioner, who said that Christians love “Christmas Jesus” – the baby they believe to be the Son of God whose birth they celebrate at Christmastime.
“Christmas Jesus is good. I love Christmas Jesus – but the baby did grow up,” he said.
“So let’s listen to the Sermon on the Mount Jesus: ‘Love your enemies.’ Let’s explore what that means.”
The Episcopal Church’s “Jesus in America” study surveyed 3,119 Americans adults in both English and Spanish between 22nd November and 2nd December, 2021. The study has a margin of error of +/- 2.0 percentage points at the 95 per cent confidence level, according to the denomination.
