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For
Sight's short definitions, visit
The Word Explained...
OF JUDGING AND BEING JUDGEMENTAL
Somewhere in the mishmash of modern political correctness and the gospel of acceptance and tolerance the line between making sound judgements and being judgemental has been blurred.
This is not new. Jesus had quite a bit to say on this topic in combating misunderstandings in his day. Thankfully, his example and teaching make clarifying the difference between judging and being judgemental much simpler.
Jesus butted heads against a form of religious correctness rather than political correctness. This doctrinaire said life is about fulfilling religious obligations through observing a series of expanding interpretations of laws. Instead of allowing people to draw near to God it squeezed the love of God out of people’s lives. The religious correctness of the Pharisees and teachers of the law was infused with a self-righteousness on matters ranging from foods to eat or not, circumcision, Sabbath observances and even the tricky problem of tithing mint, herbs and other condiments.
LLOYD HARKNESS takes a look at how Jesus differentiates between making a sound judgement and being judgemental... |
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ELDER
There is something very tribal about the office of elders. The concept, the role is immersed in tribal relationships. Before you become an elder you must first be tribal.
An elder has a connectedness with the people, his people. An elder is of the people, of the tribe. Before you become an elder you have to be born into the tribe and grow and live and breathe the fortunes and fates of the tribe and the decisions your elders make.
Elders are ‘centred’ in the tribe. The tribe is who they are. By the time someone becomes an elder, age and experience have merged in their decision making so much so that what is important to the tribe takes precedence over personal wishes, family connections or any other bias. Well...that is the kind of elder you would be praying for.
LLOYD HARKNESS examines what it means to hold the office of elder... |
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EASTER
Easter is Easter Sunday. We tend to think of Easter as an extended long weekend but Easter is resurrection Sunday. Even the origins of the word speak of a shining, the dawn of a new day breaking forth from the east. Resurrection day has no parallel. Jesus walking among his followers again after the horror of crucifixion has no parallel. Eternity, as revealed by Jesus in teaching and in life has no parallel.
Bede, ‘the father of English history’, suggests the term Easter had its roots in paganism and worship of the goddess of the sunrise, Eastre. Worship was clearly redefined when pagans became Christians and the light which was darkness gave way to ‘the light of the world’. Jesus is the ‘bright morning star’, the one who is bringing many sons and daughters to glory with him.
For us Westerners, living in the instant world, thinking of Easter as one day might be fraught with token acknowledgement. Historically, the lead-up to and the follow on from that one momentous day engrained in believers, the mind and heart expanding power of, Jesus' resurrection.
LLOYD HARKNESS explores the meaning of Easter... |
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THE FEAR OF GOD
How do you love someone and fear them? How can love and fear blend in one person so that their relationship with God is healthy?
The fear of God is an issue which addresses who we are to be and who God is. On the one hand we are to “love the Lord our God with all our heart...” but in tension with that heart response is the instruction to “fear God”.
Should there be tension in our relationship with God? Hardly! The kind of tension I am referring to here is not the hallmark of a healthy relationship. So how can love and fear together bring us closer to God?
Firstly, we need to establish what the fear of God is. Our initial feeling might be that fear distances a person on a relational level that it is the antithesis of intimacy and wholeness and connection. Clearly, the Bible speaks of a holy fear which draws us to God, not a fear that pushes us away from him.
LLOYD HARKNESS takes a look at what it really means to "fear" God... |
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OF MISSIONS AND MISSSIONARIES
When we think of missions and missionaries there is a tendency for our thoughts to turn to overseas, to great sacrifices, to Mother Teresa-types who are just one step down from sainthood. There is almost an elitist view here where this type of mission is seen as the pinnacle of serving Jesus and fulfilling His great commandment of taking the Gospel into the entire world.
Is this all there is to missions? Hardly. Is there a problem in seeing one form of following Jesus as a statement that you have really arrived or come-of-age when you do this? Definitely.
Let’s start with Christ’s mission. His mission was to reveal God’s love and the cornerstone of that revelation was to pay the penalty for our sins so as to make it possible for us to be saved. Working in conjunction with the Father and the Holy Spirit He took this message throughout Galilee, Judea and Samaria.
LLOYD HARKNESS takes a look at what it means to be on a mission from God... |
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SAVIOUR
In these days of self realisation and self actualisation and self and self and self, many people seem to have lost the conviction that there are simply some things we cannot do for ourselves.
'What do I need to be saved from' is no longer a question but a statement. Whether this is said arrogantly or mildly perplexed it does not really matter. The point is there is a mindset which has grown in society that says; “I’m alright. What are you on about?”
A few years ago a bumper sticker that got a bit of mileage read “Jesus saves”. One bloke who I was car pooling with saw the sticker and said; “saves you from what?” For him, the need for a Saviour was a slightly bizarre and somewhat amusing concept.
This most fundamental understanding of the Christian faith - that Jesus came to save the lost and set captives free - is being lost amidst the voices of ‘isms’. Materialism. Humanism. Relativism. And so on.
LLOYD HARKNESS explores one of the cornerstones of the Christian faith - our need for a Saviour... |
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THE LEAST
The kingdom of heaven, the kingdom Jesus was ushering in through His ministry, has at its core a set of values on the use of power and authority and what is significant and who is significant that rattles the cages of much of what today's kingdoms deem effective, appropriate and useful.
Central to this topsy-turvy understanding of God's kingdom is Jesus' comments on "the least".
For a start, anyone and everyone who is born (via a born again experience) into God's kingdom is in a far more privileged situation then even the greatest, and last, of the old covenant prophets, John the Baptist.
"The least," says Jesus, "the least, or the person lacking the most of everything including dignity and worth, is greater than John." (Luke 7:38. Matthew 11:11.)
LLOYD HARKNESS takes at what it means to be 'the least' in the kingdom of God... |
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TEMPERATE
Temperate
is one of those words which have a quaint Victorian charm
to it; except perhaps when we are discussing the weather.
Then we are more likely to conjure up images of balmy days
which are neither too hot nor too cold.
I say Victorian charm because it was the era of Temperance
Unions and 'temperate' family portraits. Standing or sitting
each family is almost universally steady-eyed, unsmiling and
the essence of sobriety. Those black and white or sepia photographs
project sternness, with their buttoned and tightly laced-up
visages, a sternness which affirms their sober, temperate,
disciplined lives.
But both quaint history and our perceptions of the
weather miss the Biblical point of what it means to be temperate.
LLOYD HARKNESS examines
how the Bible uses the word temperate... |
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MAGNIFY
(A CHRISTMAS CONTEMPLATION)
"I
will magnify the Lord,
For He is worthy to be praised."
So goes the somewhat dated chorus whose lyrics, drawn
from the Psalms, elicit a realisation that God is God and
we are His creation. But the reality of magnifying God should
never date despite the fact that using the word in the sense
of "glorifying" is now almost archaic.
To magnify God is to see Him through eyes whose pupils
have dilated in awe. He is "enlarged" in the sense
that we have begun to see Him more clearly.
This is the experience of Mary. Her hymn of joy, traditionally
titled The Magnificat, taken from the first word
she utters, is a celebratory song extolling God, salvation
and life. (Luke 1:46-55)
LLOYD HARKNESS takes a
close look at what it means to magnify... |
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MANIFEST
When
something is manifest it is clear, it is uncovered, it is
visible and it is laid bare for all to see. You could even
say that it shines like neon and consequently is irrefutable.
Thus a manifestation cannot be ignored or contradicted.
It is with this understanding that I'd
like to look at some New Testament verses which speak of something
being manifest or appearing. In fact, I'd like to take a very
different approach for this Sight posting and ask
you to:
1. Read each verse in your Bible.
2. Read each summary statement I've posted.
3. Say, after each verse and statement: 'This is clear. This
is irrefutable. This is a fact.'
By doing this I trust it will be a threefold
"Amen" to the manifest wisdom of God and that each
declaration will build your faith.
LLOYD HARKNESS takes a
different approach in looking behind the meaning of "manifest"... |
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HUSBAND
With
so many titles and portraits of God given in the Bible, it's
hard to appreciate Him, and His heart for humanity, if we
limit our understanding to one or two common or favourite
profiles. In some way we need to merge them all into a Holy
Spirit polyglot hymn of love, joy and gratitude as we respond
to God.
When we think of the heart of God the more
dominant title and portrait tends to be God as our heavenly
father. God the Father is fundamental to our understanding
of the Trinity and probably Jesus' best known parable speaks
of God the Father and how He deals with a wayward son.
What is equally important to keep in mind
when meditating on the heart of God for humanity, however,
is the portrait of God as our husband.
LLOYD HARKNESS explores
the idea of God as husband... |
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BANNER
I
have been to churches over the last decade where people have
held aloft banners or flags during times of singing and worship.
What is that all about? Why this very visual expression of
what is clearly meant to be a God honouring act? As a banner
is a rallying standard I assume the congregation is being
encouraged to march, do battle, live out their lives, under
these banners.
"The 12 tribes of Israel marched and camped under their
own banners. Even more significant for them was the fact Moses
had given God the name Jehovah-nissi, which means 'The Lord
is my Banner' ."
So what does the Bible say about banners?
The 12 tribes of Israel marched and camped
under their own banners. Even more significant for them was
the fact Moses had given God the name Jehovah-nissi, which
means "The Lord is my Banner" (Exodus 17:15). This
expression of the relationship between God and his people
grew out of a battle between the Israelites and the Amalekites.
LLOYD HARKNESS checks out
what the Bible has to say about the use of banners... |
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BAPTISM
Surely,
baptism is a term the majority of people are well aware of,
even if they haven't experienced it, so this 'Word' piece
will confine itself to the background to baptism.
Quite simply, baptism is about cleansing,
fresh starts and a new life.
The Old Testament has two great figurative
representations of baptism. The first was Noah and his family
who were rescued from the flood and given a new start in a
new land. The second was the Israelites passing through the
Red Sea. They left behind a life of slavery to take up an
abundant life God was offering them in a promised land.
But baptism, as a personal expression of
a life committed to God, takes off with John the Baptist.
John didn't come up with the idea of baptism. The Jews required
Gentile converts to Judaism to be baptised as part of their
public identification with and commitment to Jehovah, the
Lord God Almighty.
LLOYD HARKNESS takes a
look at the origins of baptism... |
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RESURRECTION
The
guessing game is over. Creative stories about crossing the
River Styx, fanciful dreams of reincarnated souls, or stepping
off into nothing after the biological clock has wound itself
out, are all notions shredded by Jesus' resurrection.
The evidence is in. Jesus was no illusionist
- not in life, not in death, not in resurrection.
The healings, the miracles, the confrontations
with religious leaders, the teaching, the spirit of the man;
drew crowds and transformed lives. The life of Jesus was no
illusion.
The flagellation, the thorny crown, the
battered and exhausted cross-carrying body, the pierced wrist
and ankles, the gasping lungs, the spear thrust through his
side to be certain; brought not only the centurion to the
conclusion "Surely this was the Son of God". Jesus'
death was no illusion.
LLOYD HARKNESS says Jesus'
resurrection is at the very heart of what it means to be a
Christian... |
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FIRSTFRUITS
'The
firstfruits' is a significant Biblical term that carries a
foundational understanding of God and His desire to be actively
engaged in the lives of His creation.
It defies the concept of a God who having
created the universe, like some perfect Swiss watch, now stands
back with His hands in his pockets waiting for the thing to
go kaput at Armageddon; when Jesus will create a new heaven
and earth, a new finely-tuned digital Swiss watch.
This term also stresses the life of faith
we are called to live.
LLOYD HARKNESS finds something
to chew over when he takes a look at the word 'firstfruits'... |
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INTERCESSION
Books
and books have been written on the topic of intercessory prayer.
What I hope you get from this short exploration of the word
is an image of what is transpiring when you intercede and
a taste of the Spirit at work in this way.
In intercession you are praying on behalf
of someone else. It carries the idea of being in the court
of a king. You have come before his throne knowing that all
power is in his hands. He can grant you wealth and property
or strip you of it. He can grant you a pardon for your crimes
or pronounce a death sentence on you. He can adjudicate in
all matters pertaining to his kingdom and as a just king he
is only answerable to truth and love. As his reign is guided
by these principles everyone respects and abides by his decisions.
LLOYD HARKNESS takes a
look at what it really means to intercede... |
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LLOYD
HARKNESS delves into the meaning behind the word atonement... |
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LLOYD HARKNESS on a completely different sort
of word - milk... |
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LLOYD
HARKNESS takes a look at the meaning of holiness... |
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LLOYD
HARKNESS writes of the glory of God... |
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LLOYD
HARKNESS delivers a blessing...
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LLOYD
HARKNESS on what it means to cleave...|
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LLOYD HARKNESS examines the meanings of
Pentecost... |
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LLOYD
HARKNESS takes a look at what worship really means...
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LLOYD HARKNESS explores the Biblical meaning of what
is means to be "like-minded"... |
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LLOYD
HARKNESS takes a look at the meaning of trespasses...
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ANDREW MERRY looks at the meaning behind
the Greek word kairos...
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