11th September, 2011

BRUCE C. WEARNE

Read I John 2: 7-11

A NEW COMMANDMENT: "I give you a new commandment, that you love one another, as I have loved you, so you also love one another." PICTURE: kslyesmith (www.sxc.hu)

Does John have any choice in writing this letter? As with Paul (see II Corinthians 5: 14: the love of Christ constrains us), John finds himself lovingly constrained. It is not something of his own devising. He's conveying God's love to them. He writes in the friendship that binds them in the love they have been made to share.

His appeal, "dearly loved people" (AGAPETOI), is not something that can be kept under wraps. To keep one's own counsel and remain silent, to fail to write what he is now writing, is too close to stumbling around in the dark. John is obviously constrained by what has "newly" dawned upon him and he just cannot keep it to himself.

Notice how John uses the distinctions "ancient" and "new", "darkness" and "light". It is, as it were, when these distinctions intersect in what he now writes, that this new commandment, Jesus' declaration to His disciples, comes in great power - "I give you a new commandment, that you love one another, as I have loved you, so you also love one another. By this you shall be known by all as my disciples" (John 13: 14, see also 15: 12-14). This rule for Jesus' friends is as old as creation and it is by this that they are to be known every new day as it is obeyed in their lives.

The old and the new are contrasted in order to emphasise their continuity and that there is no excuse. The light has come. The new commandment shines with the light, the light of Jesus' friendship (John 15: 15). That light is not only not overcome by the darkness (John 1: 5), but it has gained victory over the darkness because of the prevailing faithful friendship of the One who is the Light. And so, the ancient precept is now the more clearly affirmed with this new commandment!

Why is there such fraternal hatred as part of the human condition? Is it not the result of people preferring darkness to light? Is this not a prophetic explanation of how even those claiming to be Jesus' associates stumbled around and are still stumbling blindly in deep darkness? This is not some logical syllogism as if light will shine for us when we set ourselves mentally against hate, the opposite of love. That's not what John is trying to convey here.

Rather, he is concerned to refute the claim of those who associate with Jesus and the movement He had begun we live in hate for their brothers and sisters and are therefore deceiving themselves. They need to think again; their deeds prove that they are not living in the light. To hate brother or sister is to remain in darkness. They may have a social status by some or other association with Jesus, but they are stumbling around blindly.

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