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PICTURE: Courtesy
of World Vision
"September
11 was terrible - 3,000 people died - but unreported was
that on that same day there were 20,000 deaths, mainly children,
of preventable disease and malnutrition. And the next day,
September 12, another 20,000. And the next day and everyday
since. Which says that this war on terror, this security
agenda, is all about us. Terror has been stalking all along,
but it’s never actually affected us. (If) there is
to be a true security agenda you have to have a war on poverty
that addresses the war on terror. Otherwise desperate people
will be recruited to be suicide bombers and martyrs on the
promise that their families will still be provided for.”
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2nd
September, 2004
At
49-years-old, he’s one of Australia’s most respected,
not to mention most quoted, Christians. A former mayor, a minister,
an anti-gambling crusader and, since March this year, chief executive
of World Vision Australia. Named Victorian of the Year for 2004,
he’s also the brother of the Federal Treasurer. DAVID ADAMS
speaks with TIM COSTELLO, recently returned from a trip to Sudan...
First up, can you describe a little bit of what you saw in Sudan?
“It’s really like flying from Melbourne to the red centre
of Australia - an almost utterly barren sand-dune - and suddenly
seeing a five by six kilometre camp with 70,000 people perched on
a sand-dune. When you go down there, you discover it’s 45
degree heat during the day and hammering rain at night and here
are people who are not only living in what can only be described
as a ‘hell on earth’ all crammed together but worse
they are still utterly terrorised - the terror that if they leave
this camp, they’ll be raped or murdered. They’ve seen
that happen when the so-called Janjaweed or militias have burnt
their villages, killed their cattle, raped the women, killed the
men.
“And when you say that (United Nations’
Secretary-General) Kofi Annan’s been there, the Government
of Sudan have signed an agreement to promise security - why can’t
you go back to your village, plant your crops...not a single one
says ‘I believe it’s safe to go back’. They don’t
trust their government, they don’t trust the way they’ve
been arming them with cars and helicopters and weapons and the way
the Government of Sudan has tweaked the historic feelings between
Arab Muslim and African Muslim. So what you see is terror and that’s
what was really numbing for me. In most Third World situations,
you see some play and joy; kids kicking a Coke tin and having more
fun than kids back home so there’s something redeeming and
hopeful. But there was no hope. This was just terror and that’s
really what disturbed me...”
Has the world’s response
to what’s been happening in Sudan been fast enough?
“It’s been very, very slow. The Kalma (refugee) camp
has been there since July last year. The truth is that Iraq sucks
all the oxygen, all the attention, all the money. The Americans
have spent $280 billion on 25 million people with no end in sight...That
is quite extraordinary. The response has been slow; it’s still
not too late to save a million people but there’s no doubt
many more could have been saved if we’ve responded with more
urgency.”
You broke down at a press conference
on your return to Australia. Did you expect to have such a strong
reaction to what you saw in Sudan?
“No, I didn’t. I’ve been to lots of parts of the
world and I’ve seen some pretty bad things. On one level,
it’s not a good thing to debrief in front of the press...but
on another level, I didn’t plan to be in tears but it was
the best thing I could have done. There were many, many people who
actually thought ‘I should be aware of this, this must be
really bad’ so it actually broke through. I don’t plan
to cry...but it moved me in ways that I didn’t expect.”
You joined World Vision in March.
What do you expect from this role and what do you expect to give
to this role?
“I expected to find an organisation that took the Gospel very
seriously - that was a Christian, humanitarian organisation that
said our response to poverty must include a spiritual dimension
because there is more than just wealth creation and economic opportunity.
There is also capacity building which is about character and honesty
and spiritual commitment and all of those things so that you’re
going to have leaders that govern right and look after the community
rather than their extended family and their own clan.
“I’ve spent 20 years working in domestic
poverty and I’ve proud of what I have achieved but also it
was getting a bit stale - I could talk about those issues under
wet concrete - gambling and things like that. I needed, I think,
one, an intellectual challenge and a whole new set of issues - world
trade organisations and the world bank and who sets the rules of
trade that lock poor countries out. Two, a whole new set of moral
issues and absolute poverty is really the big moral challenge to
the world...September 11 was terrible - 3,000 people died - but
unreported was that on that same day there were 20,000 deaths, mainly
children, of preventable disease and malnutrition. And the next
day, September 12, another 20,000. And the next day and everyday
since. Which says that this war on terror, this security agenda,
is all about us. Terror has been stalking all along, but it’s
never actually affected us. (If) there is to be a true security
agenda you have to have a war on poverty that addresses the war
on terror. Otherwise desperate people will be recruited to be suicide
bombers and martyrs on the promise that their families will still
be provided for.”
Going from dealing with domestic
issues, such as gambling, to confronting global problems, such as
absolute poverty, does it feel a bit overwhelming given that some
of these problems have been with us for ever and probably always
will be?
“Well, gambling’s been going on since man can recall
too - there are certainly some connections with stubborn problems
that you deal with. I think I have felt there is a new day dawning.
Young people growing up in a globalised age - used to the idea of
travel and the free movement of ideas - I think are potentially
much more aware of being global citizens and seeing the shadow side
of all the good from globalisation - why are we destroying stockpiles
of food when there are starving people? Who sets the rules of trade
that lock out agricultural products from Africa to Europe, Japan
and America? I think there’s a whole hopeful agenda emerging
of young people just asking the why question. Why do we accept absolute
poverty and on what basis? I think it’s a daunting agenda
but I feel there’s also hope...
“I say to them my generation failed. We
sort of had our Sixties revolution and said all the world needs
is love and then continued to fight wars and we continued to sell
out by living out what I call the wealth to happiness agenda that
says the wealthier you are, the happier you’ll be. The new
generation, I think, is probably the one best equipped to know the
great moral challenges and to ask why can’t we address them
and who’s stopping us? My generation has failed in many senses.
I’m more hopeful for the next one.”
“Lots
of people sort of have the church in the box which says
they expect it to be hands on, caring and looking after
the poor but they haven’t also understood that the
church is about a whole dynamic lifestyle. I think the greens
have communicated lifestyle better than the church - you
cycle to work, you recycle your waste, you plant trees and
there’s a rhythm to life and a discipline to it and
a practice. I think most people think of Christians as living
by a set of negative rules rather than life-giving rules
- a set of don’ts. So one of the do’s is to
be engaged in the world. This is the world God loves passionately,
that He gave His Son’s life for and that He hasn’t
given up on. That takes us into embracing this world as
God’s world and good rather than escaping from this
world as sinful and negative and evil. I think that’s
the shift at World Vision that I’m trying to lead.”
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Do you think there is a need for the church to embrace this potential?
“Absolutely. What amazes me is when I say to young people
who talk about their spiritual journey - and it might be a ‘new
age’ form - and say that down the road is a church youth group
with kids your age on a similar journey in their faith, it becomes
quite an extraordinary, novel idea to them that a church would have
young people who are taking faith seriously. It’s like, ‘Really,
you too?’ ...I think the way Jesus approached mission was
exciting. He said before you sign up with me you don’t have
to do six months of theology and three months of ethics , He said
‘Join the band and get out on the road. Let’s see what
God does in who we encounter and the discussions we have and the
confrontations’...It’s actually communal, it’s
interactive, it’s engaging with what’s happening in
the world not where heaven is some spiritual place removed.”
So it’s about practically getting out there, hands on - something
which the church hasn’t always been particularly effective
at?
“Lots of people sort of have the church in the box which says
they expect it to be hands on, caring and looking after the poor
but they haven’t also understood that the church is about
a whole dynamic lifestyle. I think the greens have communicated
lifestyle better than the church - you cycle to work, you recycle
your waste, you plant trees and there’s a rhythm to life and
a discipline to it and a practice. I think most people think of
Christians as living by a set of negative rules rather than life-giving
rules - a set of don’ts. So one of the do’s is to be
engaged in the world. This is the world God loves passionately,
that He gave His Son’s life for and that He hasn’t given
up on. That takes us into embracing this world as God’s world
and good rather than escaping from this world as sinful and negative
and evil. I think that’s the shift at World Vision that I’m
trying to lead.”
World Vision in the past may
not have always been particularly identified as Christian organisation.
Is that a culture change that you think has occurred in the organisation
over the past decade?
“Yes and I’m committed to pushing that. World Vision
has been an extraordinary organisation. One in every two dollars
Australians give for overseas aid goes through World Vision. It’s
as big as all the others put together. It’s been wonderfully
effective at transferring wealth and resources to the poor. The
big challenge now is to have a lifestyle and a level of partnership
with the poor that is two ways so that we learn from them. They
often have a high level of community, vitality and connection whereas
we have an epidemic of depression and suicide and drug use and individualisation.
So how do we take this next step and say it’s not just putting
a truckload of money and resources in and saying that’s our
job done. How is it really a partnership - spiritual and relational
and engaged?”
In
recent months, your brother
Peter Costello (Federal Treasurer) has been making news for his
attendance at Hillsong and his speech at the National Day of Thanksgiving.
Has his involvement come as a surprise to you?
“Look I think it’s been good for Peter. He had been
broadening his identity without a lot of success - he had made a
speeching on volunteering and was roundly canned for it...but on
this one, saying let’s get back to the basic values of a Judeo-Christian
ethic and in his case, faith in Jesus...there’s been a wellspring
of response. People are saying, ‘Yes, that’s right,
let’s remember the things that are deep and significant and
eternal’. And I think that’s been a very good thing
for him to have done.”
Given the timing - we’re in the lead up to a federal election
- there has been some cynicism about his motives. Is that just something
he has to let wash off his shoulders?
“Every human being and a politician maybe more than most is
a grab bag of mixed motives and who can say what those motives are.
With a federal election, there will be those who say this is a cynical
vote winning exercise. You’d have to talk to him but I think
he’d say, ‘No, this is what I actually believe’.”
Lastly, if you had a message for the Christian community in Australia
today, what would it be?
“It would be take Jesus seriously. The grand challenge to
the church is always how much do we really know about Jesus? Yes,
we preach Him and we believe in Him and we know He is Lord but taking
him seriously - and the content of His teaching, the Sermon on the
Mount seriously - I think that is the great challenge for Christians.”
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