| 26th
October, 2006
MAL FLETCHER
London
According to the world’s largest international Muslim
body, Muslims are seeing a shrinking tolerance in the West.
The Organisation of the Islamic Conference said recently:
‘Muslims have noted with concern that the values of
tolerance are eroding and there is now shrinking space for
others' religious, social and cultural values in the west.’
"I
can cite no evidence of a growing intolerance toward
differing religious views in either Denmark or the
UK, or any of the other European nations I visit regularly.
But I do get the sense that people are growing impatient
with the victim mentality which often seems to accompany
the views of minority groups, religious and otherwise."
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The
statement followed the airing on two Danish TV stations of
amateur video footage showing members of the Danish Peoples'
Party (DPP) taking part in a contest to draw images ridiculing
the prophet Muhammad.
I lived in the Danish capital for almost 10 years and visited
again just recently. The DPP is a small party which does not
represent the views of the majority of Danes, most of whom
would consider themselves very tolerant of outsiders who wish
to settle in their land.
I was asked by a London radio station whether or not I agreed
with the sentiments expressed by the 57-nation OIC.
I can cite no evidence of a growing intolerance toward differing
religious views in either Denmark or the UK, or any of the
other European nations I visit regularly. But I do get the
sense that people are growing impatient with the victim mentality
which often seems to accompany the views of minority groups,
religious and otherwise.
A leading Muslim representative group has now basically expressed
the same sentiment, saying that members of its own community
are too quick to complain about unfair treatment.
A victim mentality often leads to a sense of powerlessness,
which can in turn produces despair. When people become desperate
enough, they often vent their frustration and anger in acts
of violence.
Muslims living in Western nations need to recognise that they
are part of a pluralistic society. They should expect the
freedom to worship and to live according to their faith, provided
that they recognise the pluralistic nature of Western societies
and the fact that if any faith underlies the national cultures
of Western Europe, it is Christian faith.
There are too many voices crying out for special treatment.
Some people, religious and otherwise, would like nothing less
than to see the rewriting of European history, so that the
special place of Christianity is denied.
Now, from time to time we Christians also bemoan the fact
that pluralism is robbing us of a voice. The Church of England
recently published a report that accused Britain’s government
of showing favouritism toward Muslims and people from other
minorities.
I think, though, that most Christians accept the fact that
government and church are two separate spheres of influence.
They’re both ultimately accountable to God for their
actions, but they play different roles and should not live
in one another’s pockets.
Traditionally, reformed theology has taught that government
must govern for all the people and not just for some of a
particular theological persuasion, but it must do so on principles
that recognise God’s rights, as well as those of the
people.
This line of distinction between governmental institutions
and religious interests is far less common in Muslim nations,
where tolerance toward those of other faiths is often less
generous as a result.
In a pluralistic society, there are only three ways to make
a differing view known. The first is based on imposition.
Terrorism is one expression of this approach.
"The
victim mentality is neither helpful not attractive
in any group of people. It leads us away from engagement
with people of differing views, polarising communities.
It is draws people more toward imposition than persuasion
as a means of change."
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The
second is a laissez-fare approach. The polar opposite of imposition,
it says that people should become so tolerant of one another
that almost anything becomes acceptable. This position is
a practical absurdity and leads only to the kind of political
correctness that confuses issues and makes social cohesion
harder to achieve.
The third approach is based upon persuasion. This one is not
only the most workable, it also lines up best with the values
expressed in the Christian scriptures. The idea of human conscience
is one of the great legacies of Christian teaching.
In Christianity’s view, a person’s conscience
may be misled, but it is still to be respected because it
is God’s gift.
The victim mentality is neither helpful not attractive in
any group of people.
It leads us away from engagement with people of differing
views, polarising communities. It is draws people more toward
imposition than persuasion as a means of change.
Mal
Fletcher is the founder and director of Next Wave International,
a Christian mission to contemporary cultures
with a special focus on Europe.
Reproduced with permission from
www.nextwaveonline.com. Copyright Mal Fletcher 2006.
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