| 30th
March, 2006
SHERAZ KURRAM KHAN
The hardliners in Afghanistan must have received the
news of the Afghan convert Abdul Rahman’s release with
heavy hearts on Tuesday. The Rahman saga, which fortunately
ended on a positive note, only reinforced the fact that the
religious conservatives in Afghanistan still hold sway there.
Why should a man be sentenced to death for converting to another
religion? Embracing a religion or quitting it is one's personal
choice but this did not get into the heads of most of the
Afghans who demanded that Rahman be executed for his “unpardonable”
mistake of converting to Christianity some 16 years ago.
Conversions take place around the world. Many Christians are
embracing Islam in the West but no convert has ever been tried
in a court of law. Christians didn’t protest when well-known
boxer Cassius Clay - now known as Muhammad Ali - converted
to Islam. The clergy and the faithful did not force the celebrated
boxer to reconvert to Christianity. The Christians in Pakistan
and elsewhere in the world demonstrated no violent reaction
when renowned Pakistani Christian batsman Yousaf Yohanna accepted
Islam of his own free will.
"Freedom to decide a certain religion is man’s
fundamental right. The very idea of slapping capital
punishment to someone who switches over his religious
allegiance is repugnant. The situation serves as a
pointer to the degree of religious tolerance and inter-faith
harmony in the country."
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The emotions of
Afghan people ran high ever since Rahman was charged with
death over his conversion to Christianity. The people could
not contain anti-Rahman sentiments after learning that the
charges against him were likely to be dropped. The pent-up
hate and anger was let out on the streets of Afghanistan following
the news.
In fact, the mounting international pressure prompted Afghan
President Hamid Karzai to intervene. What would have been
the reaction like if Rahman was awarded a death sentence?
The jubilant Afghans would have fired shots in the air, extended
congratulations and distributed sweets to hail the decision.
The Afghans must not let despondency take hold of them because
tribal clashes and the lax law and order situation in the
country has afforded them the opportunity to make “good”
use of the saved bullets.
Freedom to decide on a certain religion is man’s fundamental
right. The very idea of slapping capital punishment to someone
who switches over his religious allegiance is repugnant. The
situation serves as a pointer to the degree of religious tolerance
and inter-faith harmony in the country.
Those clamoring for Rahman’s death would have achieved
little even if it had delivered desired results. Any Muslim
converting from Islam to some other religion in Afghanistan
and elsewhere in the world would have kept their lips sealed
for sure, fearing trouble.
Nevertheless, the vicious cycle of fear and suppression would
also demand the converts master the art of dissimulation,
which is worse than laying bare one's heart.
Let’s assume Rahman had reconverted to Islam to avoid
a death sentence. In that case what parameter have the Afghan
hardliners got to ascertain the genuine feelings of Rahman?
Despite the plethora of scientific and technological advancements.
I am sure nobody is the possessor of such a gauge.
If Rahman had suffered a death sentence, imagine the emotional
and psychological trauma his family would have to go through.
Would they have been able to live the way they were living
earlier? Would Rahman’s death not have kept them perplexed
all their lives? So what was the point in pressing ahead with
a death sentence demand for the man?
The hardliners insisted that Rahman be awarded death since
under Afghanistan's Sharia legal system, he could have faced
execution if he had refused to renounce Christianity.
I fail to understand why did the Afghan conservatives fail
to entertain sympathy for the 41-year-old man who is said
to be unfit to stand trial owing to his alleged mental disorder?
Does Islam not lay greatest emphasis on Haqooq-ul-Ibad (rights
of people)?
Why don't the so-called champions of Islam in Afghanistan
take steps to root out so many evil practices that have plagued
the country? Poppy cultivation, human trafficking, lawlessness,
curtailed freedom for women and terrorism are few of the areas
which need to be attended to by the Afghan people and the
government.
Rahman’s conversion does not have the potential of doing
the country harm when compared to the ills at work in the
country.
"It
is strange that the conversion of an individual took
so much overriding importance with millions of Afghans.
Contented with the false impression of all is good
in the land, the religious extremists got engaged
in directing hate at Rahman."
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It is strange that
the conversion of an individual took so much overriding importance
with millions of Afghans. Contented with the false impression
of all is good in the land, the religious extremists got engaged
in directing hate at Rahman. Perhaps they want to give the
impression to the world at large that they are very touchy
regarding their religion. I wish they really were. They (the
religious conservatives) have magnified Rahman’s “crime”
like anything.
These religious extremists who undoubtedly are inspired by
the Taliban are acting no differently than their mentors who
demolished Buddhist monuments in the country so conveniently
and callously as if they were bringing down the sand houses.
Does Islam not teach the Muslims to respect other religions?
Certainly it does. Much to the chagrin of the liberal and
moderate Muslims across the world, the Taliban continue to
exercise their malign influence on Afghans. Things would continue
to stand so unless and until people of Afghanistan are liberated
from the trance and clutches of the Taliban.
Before pushing and shoving Rahman to the dock it would have
been better if the religious hardliners had done some soul-searching.
One cannot expect a boost in religious tolerance in Afghanistan
so long as the moderate and saner voices remain unheard. A
swelling in moderates’ ranks can do the trick of furthering
prospects of increased religious tolerance in the country.
Sustained and concerted efforts need to be launched by the
Afghan government, the civil society, and the international
community to turn Afghanistan into a truly progressive, modern
and liberal country.
This essay was
first published by Assist News Service (www.assistnews.net).
The writer is a Pakistan-based freelance journalist.
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Your Say
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Comment left by Jonathon Cameron
What does the author mean by modernity? What is the value of being liberal and progressive? Are these values as they are applied in the west of any real value to any society in light of the decadence that plagues the west? Is modernity, progressiveness, etc, etc really something to aspire to when we see in our culture the leeway given to the very problems that undermine the foundations of a strong and healthy culture and society, in the name of tolerance?
Therefore, do we insist that Afghanistan look to the west as an example of all that is good and pleasing to God, whom in their own confused way they desire to please above pleasing people, whom they consider evil and living lives in henous disobedience to the laws of God as they understand them? If the west sums up democracy and "freedom", no wonder they look didainfully upon us. They see the wickedness of our nations, and we in turn insist upon imposing our profligate ways upon them, is it any wonder that they are violently protective of their culture?
However, their grave mistake is to believe that the west is Christian, when in reality, on the whole, our pop culture is very pagan. This is their highly mistaken understandin of what Christianity represents.
Afghanistan does not need more "tolerance" according to the western definition of the word. Afghanistan, like Australia, America and every other nation on this earth, above all things, needs God, not a free market economy, not inter-religious harmony, God. Only the Lord Almighty can fix Afghanistan's problems and the problems of the world.
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