| 5th
December, 2006
Dr
BRUCE C. WEARNE
Sometime
on Sunday afternoon, the Commander of Fiji's Military Forces,
Commodore Vorege (Frank) Bainimarama made a slip which involved
an important admission, the significance of which the international
media has thus far failed to note. He as good as admitted
to the entire Fiji people that he is making up his "coup"
as he goes along.
'We don't announce our intentions!' Really? He's been
announcing his intentions for months."
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Why
do I say this? During his nation-wide television interview
on Sunday afternoon, the Commodore refuted a report in the
Sunday Post newspaper, which claimed military action
would begin early Monday.
"That
is not true. We don't announce our intentions," he said
in the Fijian language interview. During that interview he
is also reported to have said: "We have a plan, my officers
are now meeting to polish that plan, but we had it six to
12 months ago."
What is the Commodore trying to say? To try and understand
his erratic pronouncements, I would like to put forward a
statement that I think can help us understand what he is wanting
not to say:
To all my fellow Fijians, of all races, tribes, and families,
of all our institutions, organisations, corporations. I am
glad that the Government has gone as far as it possibly can
under the constitution and, according to legal process, to
accept the matters that have been put to it by myself on behalf
of the Fijian military. We have done what we have done out
of loyalty to our nation, to our constitution, to our system
of government.
And so I acknowledge that my failure in
the past few days to be gracious and accept the Prime Minister's
concession has been due to my initial inability to face up
to the gravity of the situation. The PM has tried from his
side. But I have refused to desist from the position that
has taken this country to the brink of disaster. In fact,
having rejected his concessions, I put myself in a position
where for a few days I no longer knew how to carry on in my
military tasks under the constitution.
But now I have seen the errors of my ways,
and I am calling off this "clean up" campaign. I
am asking for the people's forgiveness and I am ordering all
officers in the Fiji military to return to barracks. We will
continue to work with the Government, now that concessions
have been made, to ensure that any future military does not
get into the no-man's land in which I have been in the last
few days. Please forgive me. Now I know I should have been
more conciliatory. My fellow Fijians, I ask your forgiveness.
I ask God's forgiveness. Let us all work for justice and peace
in our country."
That,
clearly, in not what the Commodore is wanting to say, at least
not at this point. Let us pray that it become so sooner rather
than later. This is the miracle that we need to pray for.
And let us be forgiving and forbearing just as God in Heaven
is patient with us and all people.
When the Commodore says, "We don't announce our intentions!",
he assumes he is in control or that he should be in control.
This amounts to the same thing, the same problem. "We
don't announce our intentions!" Really? He's been announcing
his intentions for months. And now he says he doesn't announce
his intentions. Over the last week it has become clear that
he has one plan in mind. That plan is clearly that the Prime
Minister, Laisenia Qarase, must concede totally. That is his
intention whether he puts it into words or not. Hiding behind
ambiguous "clean up" phrases, he must also be wondering
whether the military circle promoting his "clean up"
has leaked his plans. But then what plan? What kind of plan
is it if after "six to twelve months" he claims
that his intentions are still unannounced?
The interview was in Fijian, and clearly was an important
message from the Commodore. One thing seems to have become
clearer by it and the events of the last few days. The Commodore's
modus operandi, his way of describing his "coup",
is not all that different from the way other powerful holders
of public office around the world have described their actions
at critical times in their own careers as public servants.
I think here of the explanations that have been given by US
President George Bush and Prime Minister John Howard for the
invasion of Iraq. The goals keep changing in order that these
leaders maintain the appearance of being in control.
There
is an important difference with the Fijian situation, however.
Unlike these other "career politicians", Commodore
Bainimarama is a military officer, head of Fiji's military
and he has actually been making his political threats to the
Fiji government for "six to 12 months". His political
threats bind his own (military) career to an unjust political
threat of military force against his own country's government.
His unconstitutional action is now well and truly indistinguishable
from his own personal career aspirations, his own career path.
And so his plans and intentions are in tatters. That is precisely
why the situation is so dangerous. The comparison between
the Fijian military leader and political leaders from near
and far is not all that outrageous or ridiculous. Such world
leaders are not engaged in a threat of a military takeover
of their own country, but they have challenged their own nation's
respective constitutions by assuming that justice is a consequence
of mere goal-seeking, in which political action becomes too
tightly bound to political career aspirations.
So how does a person find one's calling in one's office? The
way to do so is first to ask a simple, but also difficult-to-answer,
question: from whom do we humans gain the authority to be
human and to do the tasks that have been asked of us?
We can only answer this question in faith. Every office holder
must answer it. It is unavoidable. That is the way that God
asks us to come to Him. Remember. Without faith, it is impossible
to please God, because anyone who comes to God must believe
that He is the One who made the path on which we approach
Him? But we don't approach God at the end of our goal-seeking,
at the end of our path when things get out of control. Faith
to be faith is at the beginning of our office-bearing. It
underlies everything we do. The authority to be human, and
hence the authority to do all the various tasks we are called
to do, does not come from within, or from our own goal-setting,
or our own self-control. Appearing 'cool' at the rugby is
not the God-given way to relieve a nation's fears when you've
gone beyond the bounds of office. But repentance will begin
the process of what is needed to get ourselves out of a jam
of our own making when we have assumed that it our goal-setting
that will bring justice.
Go back now and read the newspaper reports of the tension
between the Fijian Prime Minister and the Military Commander.
Read the minutes of the Wellington meeting (www.fijitimes.com)
including the letter of Prime Minister Qarase to the Commodore.
Consider the above quotes again. From whom does the Commander
take orders? What is driving him? It is clear that the Commodore
is seeking to present himself as a man on a mission, a man
in control of himself, the military and his nation. But who
has sent him on this "clean up" mission? His problem
is that his goals cannot be reached without the total capitulation
of the lawfully elected Fiji Government. And so rather than
the Prime Minister being in a corner, it is actually the Commodore
who has nowhere else to turn. When the Prime Minister acceded
to his demands he wasn't able to say: "Enough. Yes. Good.
I now retreat." But he hasn't faced up to the fact yet.
He must. He must repent.
"He demanded total capitulation. To whom? The
answer is, whether he likes it or not, his words and
deeds demand a total capitulation of the Prime Minister
to himself. This is to ignore the Prime Minister's
office."
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He
demanded total capitulation. To whom? The answer is, whether
he likes it or not, his words and deeds demand a total capitulation
of the Prime Minister to himself. This is to ignore the Prime
Minister's office. This is to ignore the authority of the
Prime Minister and, ultimately, to ignore the One who has
given that authority. And so the Commander is left trying
to find out why he and his country are now in this strange
nether-world. He is now trying to discover the limits of his
office having ignored his office, having stepped outside the
limits defined by the Fijian constitution. And that is why
he is unable to keep his word; this is why he no longer knows
the capacity in which he is acting. This is man who cannot
now take "Yes" for an answer because to do so will
require that he step back, and turn around and admit that
he has overstepped his office.
It is now a matter of open conciliatory negotiations on the
one side and implacable demands that simply ignore the fact
that the Prime Minister would be violating his oath of office
under the constitution if he now were to capitulate. This
is not to suggest that Mr Qarase has not erred in the past.
Nor is it to suggest that he has never deceived the military
commander. Nor that the Fiji Constitution doesn't ongoing
careful reform. But the Prime Minister would be going outside
his office if he were to capitulate if he were to publicly
capitulate on his own authority, and meet all of the Commodore's
untenable demands. That he cannot do without denying his own
office. In other words, the Government has said "Yes"
and will agree with the military should the police and the
public prosecutor and other statutory bodies and committees
be willing to recommend the military's line of action.
And
so the Commodore is stymied and does not now know how to retreat.
More basically, he doesn't know how to repent. He doesn't
know how to "clean up" his violation of his own
military office. And so the threats continue. The "clean
up" will go ahead. And the Commodore's bottom line is
now clear - he has left the path of public service to relentlessly
resolve his own career goals. It's sad but true that this
could lead Fiji into deeper confusion and injustice.
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