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31st
January, 2004
LLOYD
HARKNESS
With a growing awareness of the pressing need for unity among and
in the churches in Australia, ‘like-minded’ seemed like
a good word to explore.
There are three key verses in the New Testament where this word
is used.
In the first two (Romans 15:5 and Philippians 2:2), the root of
the Greek word is to think the same thing or to have the same mind.
Despite initial appearances, neither of these verses is requiring
Christians to come to the same conclusions about every matter.
In Romans, Paul has been talking about religious observances - such
as holy days and what you can eat and drink - where there are differences
of interpretation. When he comes to the point of being ‘like-minded’,
he is not suggesting uniformity of observance but, as the New International
Version footnote points out, an attitude of agreeing to disagree
in love. Paul asks us to have the same way of thinking on these
sorts of matters not to have the same list of rules. Christians
are not required to be in unison on all matters of conscience.
"What
a powerful church we would see...if we could be like-minded
in the manner in which the Bible instructs us to be - exercising
grace instead of making up lists of rules and requiring
everyone to signature them. What a challenge that is, to
maintain a willingness to work with others rather than withdraw
them. It’s God’s challenge for you and me".
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When you move on to the use of like-minded in Philippians 2:2 the
same thought is being applied but in the broader context of Christians
working together. Both here and in Romans, Paul intimates that grace
must undergird everything, just as it does with God. Agreeing to
disagree in love does not ignore the need for Christians to have
the same basic understanding of God the Father, Son and Holy Spirit,
and where we belong in God’s scheme of things. God is simply
asking for grace to be elevated in matters that can, but shouldn’t,
divide Christians.
Paul calls on us to be like-minded with Christ in willingly working
with and serving others. It’s worth noting Jesus worked with
disciples who doubted Him, misunderstood Him, stole from Him, distracted
Him from what He had on his plate that day, failed Him in His most
trying times and jostled for positions of power in-between the times
when they were on course. This is what it meant for Jesus to work
with and serve his disciples. We need to see that these things can
be part of working with others and still be willing to work through
those times to effectively serve Christ and each other.
The third key use of like-minded is in Philippians 2:20 where a
different Greek word, isopsuchos, is given the same English translation.
This word is not just talking about having the same attitude or
outlook. It refers to two people having equal souls. There is a
deeper level of like-mindedness here. These two people are equal
in the sense of who they are, what lies at the core of their being
and how they see and feel about things. Their desires and wills
are bent to the same purpose. Paul says Timothy is, like himself,
someone who has a genuine interest in the welfare of the Philippian
Christians. He is pursuing Christ’s interests not his own.
Paul recognises humility, commitment, self-sacrifice and a Christ-love
that go the core of the man Timothy has become. They are ‘like-minded’
in this work.
What a powerful church we would see if people could develop working
relationships like this, if we could be like-minded in the manner
in which the Bible instructs us to be - exercising grace instead
of making up lists of rules and requiring everyone to signature
them. What a challenge that is, to maintain a willingness to work
with others rather than withdraw them. It’s God’s challenge
for you and me.
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