| 22nd
December, 2005
JIM
REIHER
Perhaps you have you heard something like this: "Surely
it is time to let go of your obsession with Jesus being the
only way to God! After all, we live in a very multicultural
society. It is downright embarrassing to try to say that Jesus
is the only way. It makes you Christians sound narrow minded
and proud. You come across as dogmatic and intolerant. You
probably vilify other folk of different religions, and you
are generally just 'up yourself'. Other people sincerely hold
to their own religion. Who are you to say that yours’
is right and theirs is wrong. Isn’t it more likely that
all paths lead to the final end (call it God, or heaven, or
peace, or oneness with the cosmos, or Brahman, or whatever
you want to call it!). Either that or you are all wrong!"
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ABOVE
ALL ELSE: Reiher says Christians base their belief
on Jesus being the only way to God on Jesus' words
themselves - "No-one comes to the Father except
through me". PICTURE: Osei May (iStockphoto.com.au)
"For
Christians to say that Jesus is the only way to God
is to repeat what has been taught from the very beginning.
To change that is to change the original message."
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So
goes the common criticism we endure about our faith in Jesus.
How do we respond to such a criticism? Have we got anything
we can say in reply? I believe we have.
Jesus said it Himself
Firstly, Christians say that Jesus is the only way to God
because Jesus said it Himself. Not only did He say it, but
His first followers all said it too. Listen to some of the
quotes from the New Testament:
• Jesus: “I am the way and the truth and the life.
No-one comes to the Father except through me.” (John
14:6).
• Simon-Peter, the apostle: “Salvation is found
in no-one else, for there is no other name given under heaven
by which we must be saved.” (Acts 4:12 recorded by Luke).
•John Zebedee, one of the 12 apostles: “God has
given us eternal life and this life is in his Son. Those who
have the Son have life; those who do not have the Son of God
do not have life.” (I John 5:11,12).
• Paul, the great apostle: “For there is
one God and one mediator between God and human beings, Christ
Jesus…” (I Timothy 2:5).
That is quite an impressive list of early Christian leaders.
Jesus Himself, Simon-Peter, John, and Paul. So for Christians
to say that Jesus is the only way to God is to repeat what
has been taught from the very beginning. To change that is
to change the original message.
But of course, that won’t satisfy the critic. Maybe
Christians are being faithful to their roots, but clearly
their roots and all of their history is bad!
There is actually no way for man to reach God
Secondly, we point out that if God was actually just and simply
punished sin, then everyone would be rejected and no one could
be reconciled back to God. There is actually no way for humans
to reach God. No way at all.
What there is, however, is a loving and merciful God who decided
to reach humans. We have no way of reaching God, but God chose
in His mercy to come into human history and make a way for
people to connect back to Him. He sent us Jesus. He initiated
a way to Himself. He chose to love us even though we are sinners
deserving judgment. In other words, it is only because of
God’s grace and sovereign choice, that there is even
one way to reach Him. Humans might invent religion after religion
and new worldview after new worldview. And we do because there
is a “God sense” within us all - put there by
God. But human effort alone can’t reach God (Ephesians
2:8-10). There is wonderful news however: God reached down
to us. He provided the one and only way.
Now people will choose not to follow Jesus. Many will stay
in their own cultural and preferred experience and way. God
allows that. (So should we who follow Him, by the way). But
they are not reconciled to Him if they reject His sovereignly
initiated plan and way. It is the only way, because it is
initiated by God, and not by people.
The unusual twist to all this
"The
apparently small-minded and arrogant Christian is
actually the most broadly accepting and loving person
on the face of the earth."
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There
is an irony about our apparent narrow-mindedness that I don’t
mind living with. The criticism is expressed as we noted in
the opening paragraph above. But here is the rub: the apparently
small-minded and arrogant Christian is actually the most broadly
accepting and loving person on the face of the earth. I am
talking about the real Christian here, not necessarily people
who call themselves by that name - and who are full time hypocrites.
Not people who went out on wars of crusade. Not people who
agreed with torturing others who believed differently to themself.
I mean people really dedicated to following Jesus.
That
person, the real Christian, will love everyone, no matter
what their race, creed, age, gender, ethnicity, religion,
or whatever shape or form they come in. My narrow-minded philosophy
(that Jesus is the only way to God) makes me extraordinarily
broad-minded in the way I live my life and love all people
in practice. Like Simon-Peter said when it dawned on him:
“God has shown me that I can call no person unholy or
unclean” (Acts 10:28). He said that about a person who
was not of his religion, nor of his race, nor of his cultural
background - a Roman soldier. And it was the opposite attitude
Simon-Peter had grown up with. But Jesus had woken him up
to something much much more important than simply hanging
onto cultural baggage.
Christians
who are infected with a love for Jesus will be unable to contain
that love towards Jesus alone. They become tolerant, loving,
caring, sacrificial servants of God and of others - and they
have no prejudice or discrimination towards anyone. We will
be like the Good Samaritan who showed unusually practical
love to his cultural enemy, a Jew. We will be like Jesus on
the cross when He prayed to God for those who had nailed Him
to it, saying: “Father forgive them because they really
don’t understand what they are doing.” We will
be like Stephen when his own people killed him, and he prayed
a similar prayer just before he died. We will be like Mother
Teresa who exhausted her life serving others of a different
culture, a different creed, a different socio-economic grouping,
and a different world-view. We will support worthwhile projects
that care for anyone, anywhere, who needs help. We will set
up orphanages in Muslim countries to help AIDS victims. We
will send generous relief help to Hindus after an earthquake.
We will give our lives to causes that care for the poor of
the world, even if they never become Christians themselves.
We become the light of the world! And those people are not
only the most incredible servants of humanity and God but
they freak out everyone around them and inspire some others
to a higher way.
Of course, there are hypocrites in the church. There have
been and always will be weeds among the wheat (as Jesus clearly
said in Matthew 13:24-30, 36-43). But when people meet the
wheat - to continue the metaphor - they know they have met
unusual people. Here are some who love their enemies, who
turn the other cheek, who give without expecting anything
in return, who spend their energies caring for others - very
peculiar!
I’d rather be tagged narrow-minded while being in reality
a genuinely broadly accepting person rather than the other
way around. I can live with the criticism about being narrow-minded.
It doesn’t phase me any more. I have had an encounter
with the most loving person who ever walked the face of the
earth - and no shallow criticism will ever stop me from loving
everyone in practical ways. My obsession with Jesus makes
me accept all people. My conviction that Jesus came from God,
on God’s initiative, to provide humanity with a path
of reconciliation - this narrow-minded sounding belief changes
people who really get it. It makes us want to be like the
one we follow.
Jim
Reiher (BA (double major in history), BA in Theology, Dip
Ed. MA in Theology (Hons)) is a full time lecturer for Tabor
College Victoria, lecturing in church history and New Testament;
and also has speciality interest areas in women’s ministry,
creative ministry, and the New Age movement. His views are
not necessarily those of other Tabor faculty members or of
Tabor College.
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