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8th
April, 2005
Cardinal
EDWARD CLANCEY
Retired
Archbishop of Sydney
I well remember
my first meeting with Pope John Paul. It was before he became
pope. I was travelling in Poland, a guest of the priests of
the Society of Christ. In Krakow we were invited to dine with
the Archbishop, Archbishop Karol Wojtyla. What impressed me
immediately was the quiet strength that emanated from him.
Here was a man physically powerful, not particularly tall,
but broad of shoulder, whose clear blue eyes looked directly
into ones own and suggested other strengths as well. Little
did either of us know then that within a few months he would
be elected pope. The years that followed would demonstrate
just how true my first impressions were.
But of course the church and the world were soon to learn
that the new pope's strength was backed up by other remarkable
attributes. He was a man of formidable intellect - without
doubt, one of the greatest intellects of our time. This was
manifested throughout his pontificate in his capacity for
understanding with extraordinary perceptiveness the most complex
questions and events of both the Church and the wider world.
He had a profound sense of history, and played a significant
role in world events of his own time. The fall of Communism
in the USSR provided just one example of his influence. He
was a man of great vision. At all times, however, it was as
"Peter" that he manifested his interest and his
influence.
"He
travelled far and wide, tirelessly proclaiming the
Gospel and applying its truth and wisdom to local
situations. In a world rife with injustice and discrimination
and the consequent misery for millions of people,
the central theme of his teaching was consistently
the dignity of every person."
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His was always in substance a pastoral approach.
No pope ever filled the role of first teacher in the Church
more comprehensively than did Pope John Paul. By both the
written and the spoken word he addressed every conceivable
subject of significance for the universal church of his day.
He travelled far and wide, tirelessly proclaiming the Gospel
and applying its truth and wisdom to local situations. In
a world rife with injustice and discrimination and the consequent
misery for millions of people, the central theme of his teaching
was consistently the dignity of every person. His teaching
will be both a challenge and a guide to individuals and to
nations for years to come. At a time when basic Christian
belief and behaviour was (and is) under concerted attack by
the forces of secularism, the pope stood firm, and courageously
spoke out in defence of Christian morality, giving leadership
to Christians everywhere. Great courage was another of the
pope's exceptional attributes.
It would take more time than we have now just to list the
accomplishments of Pope John Paul in their entirety. He was
indefatigable in his work for world peace, for Christian unity,
for reform within the church. The instruction and encouragement
of youth throughout the world made a special claim on his
time and energy. His ability to relate to the young was extraordinary.
And he still found time to prepare us for the new millenium.
It is worthy of special note that his pontificate as a whole
was a call to "be not afraid" and to face the future
with limitless hope. It is to be remembered, too, that for
virtually all of his pontificate he suffered from ill-health
and a series of physical ailments that began with the attempt
on his life in the piazza outside St. Peter's Basilica in
1981.
Pope John Paul was profoundly prayerful. I had an opportunity
to witness this at close quarters while travelling throughout
Australia with him when he made his pastoral visit in 1986.
Even in the popemobile he prayed constantly, and the cheering
crowds - though he responded to them warmly - did not appear
to distract him from his communing with God. Over the years
many were privileged to see and be deeply moved by the devotion
with which he celebrated his morning Mass. His day always
began and ended with prolonged periods of prayer before the
Blessed Sacrament.
One might expect that a man so prayerful, of such academic
brilliance, and with so many heavy responsibilities on his
shoulders, would be at all times remote and preoccupied. On
the contrary, nothing gave him more pleasure than mixing with
people at their level and showing his affection and understanding
for young and old alike. His sense of fun surfaced frequently
at these times. He always seemed uplifted and rejuvenated
following
"To
the end, his hope was unassailable, and his resignation
to the unfathomable judgments of God was complete.
He was ever mindful that Christ's 'failure' on Calvary
was followed by the triumph of the resurrection. He
himself spent his final heroic days governing the
church from the cross."
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such occasions,
whether in the Paul VI auditorium in Rome or in some far-flung
parish in South America or in Africa. He treated bishops and
priests as brothers and readily extended to them his hospitality.
Even on the busiest of days, such as during Synods in Rome,
instead of seizing the opportunity for a little respite and
solitude, he would have as many join him at lunch as his table
could accommodate. I frequently enjoyed that hospitality and
never ceased to be amazed at how relaxed he was, indulging
in good humoured banter with those present, and in a variety
of different languages. His facility with languages was, of
course, yet another of his great talents.
Some have labelled Pope John Paul as rigidly conservative,
reactionary, and out of touch. Given his firm stand on so
many issues, it was inevitable that he would provoke opposition,
but only those with their own axes to grind could possibly
describe him in such terms. He had played a significant role
in the Second Vatican Council, and was thoroughly imbued with
its spirit. He was a good listener. Nothing better illustrated
his humility and his willingness to listen than his invitation
to Christians of all denominations to suggest how he might
better exercise his Petrine ministry.
Few, if any popes have had greater impact on the Church of
their day than did he. He did not, however, achieve all his
goals. At his death, world peace seems more unattainable than
ever, relations with the Jews are still something less than
fraternal, the obstacles to Christian unity are still stubbornly
in place, and renewal within the Church still has a long way
to go. A lesser man would have gone to his grave deeply disappointed.
But such words cannot be used of Pope John Paul. To the end,
his hope was unassailable, and his resignation to the unfathomable
judgments of God was complete. He was ever mindful that Christ's
"failure" on Calvary was followed by the triumph
of the resurrection. He himself spent his final heroic days
governing the church from the cross.
There will be many different assessments of the Pope's pontificate.
History, however, will take its time - as it always does -
in forming its final judgment. I have no doubt that it will
find Pope John Paul one of the outstanding Popes of all time.
He will be ranked with those Greats of the Church's history,
Leo and Gregory, and, like them, will be gratefully remembered
and revered for ages to come.
It has been our privilege to live in the pontificate of Pope
John Paul II.
This is an edited
version of a homily given by Cardinal Clancey, former Archbishop
of Sydney, at a Requiem Mass for Pope John Paul II on 5th
April.
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