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A ghetto in South
Africa. PICTURE: Andreas Richter (iStockphoto.com)
"I
believe that as God's people we have to speak up for those
who can't speak for themselves. If we don't hold our government
accountable, then who will? God obviously cares for the
poor and we need to be vocal about that."
-
Carlyn Chen, Sydney.
“Our
church believes that we have been blessed to be a blessing
and that we exist for the benefit of non members, not only
in our community, but beyond. People are suffering in many
parts of the world due to circumstances totally beyond their
control, how could we just thank Jesus for what he's done
for us and sit back and enjoy it?”
-
Magda Lane, Melbourne.
“Fundamentally this is a spiritual battle against
the powers that be which tolerate the massive and pervasive
inequities and injustices that cause and perpetuate global
poverty. The Micah Challenge provides a vehicle for Christians
worldwide to prepare ourselves as disciples of Jesus, to
respond to the Biblical call for justice, and to co-operate
with Him in the extension of His Kingdom.”
-
Jamie Edgerton, Melbourne.
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11th
October, 2004
DAVID
ADAMS
Jamie Edgerton believes passionately that this is a crucial time
for churches around the world to speak up and challenge the world’s
political leaders to tackle the issue of global poverty.
“Fundamentally this is a spiritual battle against the powers
that be which tolerate the massive and pervasive inequities and
injustices that cause and perpetuate global poverty,” the
56-year-old from the Mornington Peninsula near Melbourne tells Sight.
Edgerton is just one of many Australians who have signed up to the
Micah Challenge, a global campaign aimed not only at bringing greater
attention to the problem of global poverty but at sparking action
among individuals and governments to do something about it.
“The Micah Challenge provides a vehicle for Christians worldwide
to prepare ourselves as disciples of Jesus, to respond to the Biblical
call for justice, and to co-operate with Him in the extension of
His Kingdom,” he says.
To be launched globally on October 15th in conjunction with a United
Nations ceremony to mark International Day for the Eradication of
Poverty, the Micah Challenge hopes - through public awareness and
a concerted campaign of government lobbying - to ensure the world
honours its promise to halving global poverty by 2015.
The promise is contained in nine “Millennium Development Goals”
agreed to by members of the United Nations in the year 2000 which
address such issues as hunger, disease, primary education, child
mortality, gender equality and sustaining the environment and provide
specific targets for countries to meet.
“(T)here's a danger the goals won't be reached,” says
Amanda Jackson, national co-ordinator of Micah Challenge Australia.
“Not because it is not possible to reach them but because
nations may lack the will to make them happen. We are actually only
looking to halve world poverty levels and halve hunger. All
the goals are achievable.”
Asked what it means if the goals aren’t met, Jackson answers:
“It means continuing lack of opportunity and hope for millions
of kids around the world. It means continuing glaring inequality
and frustration and resentment by the poor because they see the
rich 20 per cent of the world living a life of excess. In a global
world we have the chance to act and the means to achieve the goals
like never before. If the poor ask for bread and we give them a
stone, we will be held accountable.”
Australia was the first country to launch a national campaign under
the umbrella of the Micah Challenge. Other countries which have
since formed national groups include Canada, India, Peru and the
United Kingdom with countries such as France, the Netherlands, Switzerland,
Bangladesh and Brazil in the process of doing so.
In Australia, those behind the Micah Challenge are asking Christians
and churches to speak out for the poor on Anti-Poverty Sunday (October
17th) by getting involved in a range of activities from praying
for the poor and governments both in Australia and overseas to writing
letters to politicians and holding such things as a blue and yellow
fashion day.
“We want to start gearing churches up about Micah Challenge,
about development goals and about what we want Christians to do
- for a start, about how they should respond to injustice and poverty
in the world, and secondly, what we can do ourselves and ask our
government to do,” says Jackson, who was appointed co-ordinator
about three months ago.
At the Mornington Baptist Church, for example, Edgerton - who is
a member of the Micah Challenge National Steering Committee - will
be preaching on the issue of poverty. There will also be personal
testimonies on “doing justice” and a short skit looking
the issue poverty from God’s perspective. After church, there
will be stands in the lobby where people can sign up to the Micah
Challenge, the church’s own “community caring”
ministry or Christian development agency TEAR Australia.
Initially set to run
for three years, the Micah Challenge is hoping to collect the names
of 50,000 Australians to support its campaign and provide it with
ammunition to be able to go to the Government and raise its concerns
with legitimate public backing.
They are also asking individuals to write to their local MP after
the election congratulating them on their win and asking them about
the issue of global poverty and how Australia is a nation is helping
to address the problem.
Who
was Micah?
An Old Testament prophet, Micah’s
career probably began around 725 BC in the southern kingdom
of Judah at a time when the Assyrians were conquering the
northern kingdom of Israel.
While he declared God’s judgement would come upon
the land because of unjust social practices, false teachers
and corrupt leaders, Micah did also provide hope that a
remnant of the people would be saved by God.
“Micah spoke out against mistreatment of the poor
and the hypocrisy of religious leaders and called on the
country's leaders to act with justice and mercy,”
says Amanda Jackson, national co-ordinator of Micah Challenge
Australia. “His message is just as relevant today.”
She says one verse in particular - Micah
6:8: “What does the Lord require of you but to do
justice, to love kindness, and to walk humbly with your
God?” - stands out as exemplifying with what the Micah
Challenge is all about.
“Micah Challenge aims firstly to deepen the commitment
of Christians to the idea of an integrated gospel of good
news – to proclaim and demonstrate the love of Jesus
to a world in need,” Jackson explains.
“We want Christians from all backgrounds to show God’s
kindness and justice, as a response to Micah’s words
‘to walk humbly with God’.
“Secondly, Micah Challenge aims to be a prophetic
voice calling upon and influencing leaders around the world
to maintain the ‘rights’ of the poor and oppressed.
The campaign will urge decision makers to fulfil their promise
to achieve the Millennium Development Goals on global poverty
by 2015.”
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“I guess politicians always say ‘I won’t act on
an issue unless I think my electorate is concerned about it’”
notes Jackson. “If they do have people knocking on their door
- and it actually can be a small number of people - if they have
four or five or ten letters or emails...they might start to think
‘Maybe I should be paying some attention to this issue’.”
The concept of the Micah Challenge was developed several years ago
as a joint project by the Micah Network - a network of more than
250 Christian-based community development agencies which currently
chaired by Stephen Bradbury, national director TEAR Australia -
and the World Evangelical Alliance - which represents around two
million evangelical Christians worldwide - following a groundswell
of support among Christian evangelical churches to contribute in
a greater way to helping combat poverty and addressing issues of
justice in poor communities.
In September 2001, the Micah Network issued a declaration stating
that evangelism and social involvement both needed to be an integrated
part of the mission of the church.
“If we ignore the world we betray the word of God which sends
us out to serve the world,” it said. “If we ignore the
word of God we have nothing to bring to the world. Justice and justification
by faith, worship and political action, the spiritual and the material,
personal change and structural change belong together. As in the
life of Jesus, being, doing and saying are at the heart of our integral
task.”
Jackson says that while there have always been Christians of all
denominations on the ground working to alleviate poverty around
the world, the last century had seen some church groups move away
from this.
“While in the last century, the Catholic Church and the Uniting
Church and lots of branches of Christianity have still been very
much involved in social justice, some groups got the idea that it
was the Word and that was the most important part of faith and maybe
let the other part of the Gospel - doing justice, showing mercy
and acts of kindness - slip a little bit. Maybe with the other which
(was concentrating on social justice) sometimes they forgot about
the Word.
“So I guess Micah is a chance to galvanise (the churches)
saying that it’s all integrated - you don’t have to
be one or the other or you don’t have to forget one bit of
the Gospel to do another bit. You can do it all together...It’s
all about that balance.”
For
more information:
Micah
Challenge: www.micahchallenge.org.au
For
a list of the Millennium Deveiopment Goals, see www.un.org/millenniumgoals/
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