|
6th
March, 2007
The
following comes from a speech given by CHEERY ZAHAU, co-ordinator
of the Women’s League of Chinland, to a UN conference
on state-sanctioned rape in Burma. Held late last month, the
conference took place in New York at the 51st session of the
Commission on the Status of Women...
My
name is Cheery Zahau, a Chin woman from Burma. Burma is a
Southeast Asian country that shares borders with China, India,
Bangladesh, Thailand and Laos. Burma has a population of over
50 million people comprising eight major ethnic nationalities:
Burman, Shan, Karen, Karenni, Mon, Chin, Kachin and Arakan.
"Burma’s
ethnic groups demand equality, autonomy and self-determination.
But these demands are denied by the regime and met
with systematic human rights violations"
|
I
was born and I grew up in a Chin village. I left for India
in 1999 because I did not feel safe as an ethnic woman in
my own state.
Before 1988 there were two army battalions in Chin State.
However, the regime has now increased that number to 13 battalions
spread across 33 military outposts in Chin State. This increase
in troop levels demonstrates the dramatic militarization of
Burma, particularly in the ethnic states, over the last 20
years.
Burma’s ethnic groups demand equality, autonomy and
self-determination. But these demands are denied by the regime
and met with systematic human rights violations, which include
forced labor, forced relocation, religious persecution, arbitrary
arrest and detention, destruction of thousands of ethnic villages,
the driving out of hundreds of thousands of ethnic civilians
to neighboring countries, and forcing an estimated one million
peoples to be internally displaced persons.
Worse yet is that Burmese military soldiers are raping the
ethnic women and girls with impunity. Ethnic women and girls
from Shan, Kachin, Chin, Karen, Mon, Karenni and Arakan States
have long suffered from state-sanctioned sexual crimes perpetrated
by the Burmese military. Rape incidents in ethnic areas are
higher because it is a part of the regime’s strategy
to punish the armed resistant groups or to the suppression
of various ethnic peoples as a tool for ethnic cleansing.
Although rape has been used by the regime to control the population
for decades it took years and courage of many women to document
these crimes.
Pioneered by the Shan Women’s Action Network report
License to Rape in 2002, a number of reports documenting
the use of rape as a weapon of war in Burma have since been
published by the Karen Women’s Organization, the Women’s
League of Burma, and the Human Rights Foundation of Monland.
The total number of rape victims documented in these reports
totals 1,859 girls and women.
As a result of these reports, the UN Special Rapporteur for
Human Rights in Burma has repeatedly raised concerns about
the widespread and systematic use of sexual violence by the
regime’s troops. However, the (Burmese regime) has continued
to deny this, and the sexual violence continues.
I would like to particularly highlight the situation in Chin
State. Over the course of six months in 2006, my organisation,
the Women’s League of Chinland, documented 38 cases
of sexual violence in Chin State committed by the Burmese
military troops.
Please bear in mind that it is extremely difficult to collect
this information in Chin State because of the geographical
isolation and the tight control of the area by the Burmese
military. At the same time, the women dare not speak out because
of their fear of the army and the social stigma of rape from
their community. We believe that the rape cases we have been
able to document represent only the tip of the iceberg.
Of
these 38 cases, five of them were girls under 18 and the youngest
was 12 years old. The circumstances of the rapes clearly show
that women and girls are under constant threat of sexual violence
during their daily lives.Women and girls were raped in their
homes, while working at farms, collecting firewood, walking
back from church, traveling to market and to schools. They
are also raped while doing forced labor and working as forced
porters for the Burmese army.
"Often
the rapes have been carried out with extreme brutality
and in some cases resulting in the death of the victim.
In one case, a woman was stripped naked and hung on
a cross, in a deliberate act of mockery against her
Christian religion."
|
Often
the rapes have been carried out with extreme brutality and
in some cases resulting in the death of the victim. In one
case, a woman was stripped naked and hung on a cross, in a
deliberate act of mockery against her Christian religion.
This indicates that sexual violence is being deliberately
used as a weapon to torture and terrorize local ethnic populations
into submission.
Almost half of the rapes were gang-rapes, showing that there
is a collective understanding among the troops that they can
rape with impunity. And about third of the rapes were committed
by officers, sometimes in their own army camps. Again, this
is a clear example to the troops that rape is acceptable under
their command.
None of these rapists are prosecuted. In some cases, people
reporting the cases were even threatened. In only a few cases
was some punishment meted out to the solders, but all the
victims or families got in return was a small amount of money,
or the knowledge that the rapists were transferred to another
army post. This clearly shows that the regime has no rules
of law to protect women. The soldiers can act with impunity,
knowing that they are above the law. Because of the lack of
redress for these crimes, it is clear that Burma’s state
policy is to willfully ignore and indeed condone rape by soldiers
against women.
Rape survivors face many challenges after being raped. They
are often severely traumatized and some become mentally disturbed.
For instance, a woman from Tedim Township in Chin State was
raped and tortured by the two soldiers in November 2003 on
her way to go to market. She was deeply upset about her life
and she became mentally imbalanced. In some cases, the rape
survivors carry unwanted pregnancies and subsequently face
stigma in their own communities. Rape is one of the factors
forcing Chin women to flee as refugees to India and other
countries. However, as India does not recognize Chin refugees,
they are subject to forcible repatriation at any time.
We are convinced that only genuine political change to democracy,
restoration of the rule of law, establishment of a civilian
government, and a withdrawal of Burma Army troops from ethnic
areas will bring an end to the systematic sexual violence
in Burma. We therefore urge the United Nations Security Council
to pass a binding resolution on Burma that will help bring
about these changes. At the same time, we would like to urge
Burma’s regional neighbors, particularly India, to reconsider
their economic and military engagement with the Burmese military
regime, and to review their policies on refugees.
We also would like to request the governments of China and
Russia to reconsider their positions and support the UN Security
Council’s intervention in Burma. By opposing the UNSC
resolution on Burma in January 2007, China and Russia gave
the wrong signal to the Burmese military regime to continue
killing its own people and to rape more women and girls. We
need UNSC intervention in Burma immediately.
The
text of the speech was provided by Christian Solidarity Worldwide.
Representatives of the organisation recently accompanied a
joint Chin and Kachin delegation, including Cheery Zahau,
to London, Brussels, Berlin, and Washington, DC, to raise
awareness about human rights violations in Burma, including
sexual violence, human trafficking and religious persecution.
For more information, visit www.csw.org.uk.
|