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8th
December, 2005
JOE MONTAGUE
Nestled between Lower Stone Mountain and Unaka Mountain
in Eastern Tennessee of the United States stands a 1920's-era
white log cabin with a refrigerator that has seen better days
now resting on the front porch.
Call in during the day and you may find the residents - 28-year-old
Mandee Radford and 31-year-old Cristi Johnson, two of the
three members of the band Alathea - are out hiking in the
mountains or driving along one of the nearby dirt roads in
their Dodge pick-up truck.
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MORE
THAN JUST A BLUEGRASS BAND: Alathea members Mandee
Radford, Cristi Johnson and Carried Theobold with
Thumper.
Unfairly
typecast by some in the music industry as a “bluegrass
band” (in fact they sound much closer to country
with the lilt of pop influences lurking in the background),
Alathea released their debut album 'What Light
Is All About' in 2003.
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Knock
on the door on a cold night and chances are you’ll find
them sitting by the fireplace doing some songwriting, their
border-collie cross, Thumper, never too far away.
It’s a lifestyle that’s directly reflected in
the music the band (who all lived in the cabin until Carrie
Theobold married and moved to Nashville) write.
The song Broken Down, for example, was inspired by
the broken-down refrigerator on the porch.
“We live in the Appalachian Mountains of East Tennessee
and we joke how most of our neighbours have some sort of broken
appliance on their front porch,” explains Radford.
“I was making that observation while I was writing for
that album and then our refrigerator broke. We put it on the
front porch and it was like ‘Hey, we fit in’.
We thought that now our refrigerator is broken we are real
hillbillies. I started journaling about it and I realised
there was a lesson about my heart to be learned about all
that.”
“I think for me and for everybody when your heart is
broken and when your spirit is broken it is easy to leave
that inside and put your smile on like everything is okay.
You walk around like everything is okay and I think the lesson
to be learned from the appliances on the porch is when our
hearts are broken we have to leave all these broken things
out, share them with our friends and share our hurts with
our families. I believe that Jesus gave us friends and families
to help us carry our burdens when they get too heavy. I think
we need to come to church in all of our brokenness and all
of our mess because that is where we are going to get healed.
If we can't be brave enough about when we hurt we are going
to miss the healing altogether."
Unfairly typecast by some in the music industry as a “bluegrass
band” (in fact they sound much closer to country with
the lilt of pop influences lurking in the background), Alathea
released their debut album What Light Is All About
in 2003.
Indian Creek, a song named for the creek in front
of their cabin, is the first track and a good example of why
this threesome should not be so narrowly defined. Sure, a
dobro and banjo were used to produce the magical notes found
in Indian Creek but they also used a cello on this
track and no-one seems about to typecast the group as producing
classical music. Alathea is simply too innovative and talented
a group to be categorised by one narrow genre of music.
At any time you may find Radford playing acoustic or electric
guitar or sliding over to her Fender banjo (yes, Fender does
make banjos). Theobold may pick up her flute or harmonica
while Johnson provides percussion and mandolin accompaniment.
Combining the trio's abilities with the sounds of a string
section, fiddle, clarinet, marimba, mandolin, accordion and
recorders, their producer Michael Aukofer (drummer for the
late Rich Mullins) helped Alathea develop a fuller bodied
sound.
The band admit that as songwriters they are heavily influenced
by people such as Patty Griffin, Emmylou Harris and Shawn
Colvin. Stylistically their music is an interesting weave
of pop that reflects Theobold's leanings, as well as Alison
Krause (which all three of them enjoy), Johnny Cash and David
Wilcox.
As well as What Light is All About, the trio also
have recorded a song on Rocketown Records' 2005 Christmas
album Gloria: A Christmas Celebration. Written with
Taylor Sorenson and Steve Mason (Jars of Clay) and performed
with Sorenson, the song Love Came Just In Time is
by far and away the best track on the album. The song recounts
the stories of Simeon and Anna who were awaiting the arrival
of the Messiah and represents a departure for the group as
Sorenson and Alathea combine for some magical blues moments.
"The girls know where they come from, and with my rock
‘n roll we got together in a room with some guitars,
a banjo and our voices and made a swamp of a Christmas song,”
says Sorenson.
"The
girls know where they come from, and with my rock
‘n roll we got together in a room with some
guitars, a banjo and our voices and made a swamp of
a Christmas song,” says songwriter and performer
Taylor Sorenson.
“Alathea
might be one of the few who get the way that co-writing
works, playing to each other's strengths."
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“Alathea
might be one of the few who get the way that co-writing works,
playing to each other's strengths."
Radford and Johnson agree their foray into co-writing was
an intimidating experience. It began when Don Donahue of Rocketown
Records approached them and the other Rocketown artists to
create a Christmas album. He broke the artists into teams
and then dispatched them to different rooms to sit down and
write.
"I like to write songs with my door closed and everyone
else far away,” says Radford. “So I was a little
nervous about sitting down with somebody and writing with
them."
She explains the origins for the song's title.
"Before we had the (songwriting) meeting I was thinking
about Advent and I kept coming back to the phrase (from the
song) 'When everybody's looking for a sign; Love came just
in time', and it reminded me of the story of Simeon and Anna.
The whole idea of Simeon hanging out at the temple and refusing
to die before he saw the Messiah fleshed that lyric out for
me. Anna was a widow for eighty years and every day she was
at the temple praising the Lord. She got to see the baby as
well. That temple connected to me because I am single and
would like to fall in love. I can't imagine falling in love,
losing your love and then having the faith to go to the temple
every day and praise the Lord."
Johnson describes writing the song as "one of those beautiful
surprises that happens every now and then”.
“We all got so excited and it just happened really easily.
We recorded it on a little cheesy tape recorder in the middle
of the room. When everyone else heard it (the song) they said
that song is going to be on the album."
Radford adds: "We wrote it in thirty or forty minutes.
It was just one of those miracle things."
The three friends met seven years ago while attending college
and university in Eastern Tennessee. Theobold and Radford
were at Milligan College while Johnson was enrolled at East
Tennessee State University. They were involved in a ministry
to high school students known as Young Life and were assigned
to the same group of high school students. In the process
of building relationships with the students, Radford hauled
out her guitar. They started to sing and that became the bridge
not only to the students' hearts but to their music careers.
After they started playing a few church gigs someone introduced
them to Rich Mullins who happened to be in town for a conference
at Milligan College. Radford jokingly suggests that Mullins
was just trying to get out of setting up the sound equipment.
"He came and sat on this hillside with us and we played
our music. He really encouraged us.He loved it.”
After his performance that night, Mullins suggested his band
hear them play. Radford sat down in the parking lot with her
acoustic guitar and the three of them held an impromptu concert.
It was on that night that they first met Michael Aukofer who
produced the first CD.
It wasn't long after that first meeting with Mullins that
he tragically died. Mullins did however leave the budding
musicians and singers with a lasting word of advice.
Radford says: "He told us ya'll have to define what success
is for you now because pretty soon people are going to be
telling you what success is and then everything is going to
get confused. We realised then and now that success for us
is getting to play honest music and some how making it connect
to people where they are. A lot of times that doesn't really
translate into a bunch of record sales. For us that is what
success is."
While
folk music and bluegrass are often associated with
another era or a very small niche of the listening
public, Alathea has a broad base of fans that cross
a number of generations and demographics with young
children, seniors, college students, teenagers and
all those ages in between all attending their concerts.
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While
folk music and bluegrass are often associated with another
era or a very small niche of the listening public, Alathea
has a broad base of fans that cross a number of generations
and demographics with young children, seniors, college students,
teenagers and all those ages in between all attending their
concerts.
It hasn’t always been easy. The ladies recall two concerts
that they now laugh about but say were terrifying at the time.
Johnson relates a story about the time they were playing for
a youth group in Indiana.
"We were just literally hillbilly girls from Tennessee
and there were girls with dog collars, fishnet tights, leather
and studs,” she recalls. “It was a bit intimidating...(At
first) there didn't seem to be a lot that we could connect
with but the amazing thing is once we started playing the
girls that we were terrified of sat down and engaged and listened.
“I think as long as we are prepared to be honest and
drop all the pretences and ignore the differences, then we
are all very much alike. We had this great hour of time with
these girls with whom it first appeared that we shared nothing
in common with. Afterwards the youth minister told us the
year before they had a punk band and the kids were in and
out the whole time. He said this was the first time that the
kids actually sat down and were engaged the entire time. It
was pretty humbling. Regardless of our backgrounds we all
have this connection that makes it work."
Johnson recalls another time when they played for an all boys'
boarding school.
“We got out on stage and there were all these high school
guys in suits with straight faces,” she says while Radford
comments that “they all looked like they were from (the
movie) Dead Poets Society”.
"We have just realised if we don't get too worried about
ourselves and just offer up whatever it is that we have to
offer then it won't be awful," Johnson says laughing.
The good news for fans of Alathea and those yet to discover
the women's trio is they are in the studio now creating a
new album tentatively named, My Roots Go Deeper.
This will be their first outing with producer Bruce Emmit
(renowned American R&B /Jazz artist Ginny Owens).
"I think it is going to lean more towards the pop side
of folk pop,” says Radford. “We are however going
to continue to use all of our favourite mountain instruments
to colour everything."
The new project is expected to be released both in the American
folk music world and to the Christian market.
Johnson thinks it’s kind of ironic that Christian music
is typically characterised as a genre.
“Christian(ity) is a faith (not a genre),” she
says. “I hope that we can make an album that is good
enough to be split into that folk section - that is just good
enough that people want to listen to it and our faith is going
to be there."
~ www.alathea.com
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